Logo India

AMRIT DYNAMIC YOGA MEDITATION The green insignia of Amrit Dynamic Yoga Meditation has a leaf in three tones of green holding a silhouette of an ecstatic woman supported by its name at the bottom. Its tagline ‘Yoga & Meditation’ is written below. The leaf refers to nature, protecting nature, fertility, hope, growth, abundance and peace and the woman refers to the beneficiary.

ASSOCIATION OF HIMALAYAN YOGA MEDITATION SOCIETIES INTERNATIONAL  The blue colour insignia Association of Himalayan Yoga Meditation Societies International (AHYMSIN) has a pair of swans facing each other supported by a lotus. A woman with closed eyes crested by a glowing flame is placed above the swans. All these are ensconced by a cobra or serpent. Below the motifs its tagline in Sanskrit ‘योगः समाधिः’ and ‘Yoga is Samadhi’ are written. The lotus refers to beauty, prosperity, fertility, eternity and spirituality; the swans are considered sacred and are symbols of grace and beauty; the flame denotes enlightenment, hope, life, truth and the regenerative power and the serpent denotes  healthcare, protection and wellbeing.

SRI VIJAYA VISAKHA MILK PRODUCERS COMPANY LIMITED The circular emblem with blue outline of Sri Vijaya Visakha Milk Producers Company Limited (SVMPCL) houses the motifs of a man carrying fodder, a woman in green sari and red blouse carrying two pots of milk, a cow and a pair of green laurels along with its name written along the border in red and ‘Visakhapatnam’ written on a blue banner. The motifs represent the activities carried out in a dairy; the laurels represent ceremonies, victory, achievement, hard work and dedication; the colour red denotes passion, power, strength, courage, determination, energy and celebration and the colour blue denotes serenity, calmness, trust, spirituality, calmness, wisdom, freedom, openness, intelligence and loyalty.

TRIPURA TOURISM The emblem of Tripura Tourism (TT) has multiple motifs representing the State of Tripura forming a shape of the map of Tripura. This is supported by its name written at the right bottom with ‘Tripura ‘ written in sans serif bold with multiple colours denoting the varied and extensive culture and traditions of the State. The motifs in the map include rivers, mountains, forests, mask for dance, temple facade, pineapple, rising sun, sugarcane, local woman, splashing of colours and a monkey. The emblem is attractive and communicates the places of interests effortlessly and it is dynamic.

ICAR- CENTRAL INSTITUTE FOR WOMEN IN AGRICULTURE The pictorial emblem of ICAR- Central Institute for Women in Agriculture (CIWA) in shades of green created using its acronym has a woman holding a sprout of two leaves supported by two swooshes holding a crest of a cereal. Alongside, on a green panel its acronym in Devanagari and English. The emblem is interesting, attractive and pleasing too.

SMALL FARMERS’ AGRI-BUSINESS CONSORTIUM The green and brown emblem of Small Farmers’ Agri-Business Consortium (SBAC) has a pictorial of three green leaves supported joyfully by two men and a woman, symbolising the nature of the business of the consortium. A wordmark of its acronym is placed on the right and its name is written below that in Devanagari. Overall, the logo emphasises the collective endeavour of small farmers effectively.

BHAGAT PHOOL SINGH MAHILA VISHWAVIDYALAYA In 1936 Bhagat Phool Singh Ji started a gurukul for girls in Bhainswal Kalan with three girls. The gurukul grew in size, stature and reputation with time and in November 2006, the Haryana Legislative Assembly  passed a Legislative Notification No. 31/2006 making the gurukul a full fledged State University. Bhagat Phool Singh was a Patwari who turned into a social reformer under the influence of Arya Samaj. His daughter, Subhashini Devi, who inherited the responsibility helped the gurukul grow into a number of professional colleges for women. In November 2006, the Mahasabha Gurukul Vidyapeeth in Khanpur Kalan was turned into Bhagat Phool Singh Mahila Vishwavidyalaya (BPSMV). The emblem of the university has motifs of silhouetted faces of four women in red, orange and tones of yellow, supported by a rising sun turned ninety degrees to its right on an orange circle. The tilted sun also looks like giving voice to the women. Its name is writt

SHREEMATI NATHIBAI DAMODAR THACKERSEY WOMEN'S UNIVERSITY SNDT Women’s University is the first Women’s university in India as well as in Southeast Asia. The university was founded by Maharshi Dr. Dhondo Keshav Karve in 1916 for women’s education and the first five women graduated in 1921 from this university. It has its headquarters in Churchgate Campus, Mumbai and the other two campuses are at Juhu, Mumbai and Karve Road, Pune. SNDTWU is unique in terms of jurisdiction and can affiliate colleges and institutions anywhere in India with prior consent from the State Government. The motto of the university is ‘An Enlightened Woman is a Source of Infinite Strength’. SNDTWU is a home to one thousand and one hundred teaching and non-teaching staff members and fifty thousand students spread across seven states and a union territory ( SNDTWU ).  The emblem of the university has two major circular elements of which, one is with the circular eight petalled lotus motif with its o

MEGHALAYA RURAL BANK Meghalaya Rural Bank (MRB) was established on December 29, 1981 under the Regional Rural Banks Act of 1976. The logo of the bank has a motif of a woman and a man working in a field with a backdrop of snowy mountain and blue sky. These are ensconced in a pink circle with blue outlines bearing the name of the bank. Green and blue are the colours of the land and symbolises the rural setting and nature and scope of the bank’s operations. Pink is an attractive colour which evokes the feeling of tenderness. The colour blue denotes the vast opportunities it opens up for the stakeholders and the trust one can repose on the bank. Green colour denotes harmony, freshness, fertility, calmness, tolerance, prosperity and growth.

DEFENCE WIVES WELFARE ASSOCIATION The Defence Wives Welfare Association  (DFWA) is the integrated association of tri-service wives welfare associations. “The Aim of the association would be to work for the general welfare of the defence community comprising of wives and dependent family members of serving and retired personnel of the Army, Navy and Air Force including widows, both directly as well as through the respective Wives’ Welfare Associations of the Services ie AWWA, NWWA and AFWWA by synergising the planning and utilisation of resources and infrastructure available with them and sharing of best practices. ” Its emblem, the ‘Tree of Life’, symbolises harmony between the three Services. Purple is the colour of jointmanship and integration between the three Services. It has a purple tree featured like a woman supporting the branches and leaves in three colours with a well-knit and integrated root within a circle. Around the circle its name and motto – ‘TOGETHER

RUBBER BOARD The Rubber Board was set up under Section (4) of the Rubber Act, 1947. The Board is headed by a chairman with headquarters at Kottayam. It has five zonal offices, thirty nine regional offices, a number of field stations, Rubber Development Centers and regional nurseries. The Board is responsible for the development of the rubber industry by way of assisting and encouraging scientific, technical and economic research; supplying technical advice to rubber growers; training growers in improved methods of planting, cultivation and manuring and collecting statistics from the owners of estates, dealers, manufacturers. Its green coloured circular emblem has a rubber tree being tapped by a woman with the name in Devanagari and English.