ISRO - NATIONAL REMOTE SENSING CENTRE

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ISRO - National Remote Sensing Centre (NRSC)
ISRO - NATIONAL REMOTE SENSING CENTRE 

The emblem of ISRO - National Remote Sensing Centre (NRSC) has the emblem of ISRO supported by its acronym in orange sans serif bold italics lowercase.

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MAHARISHI ARVIND UNIVERSITY

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MAHARISHI ARVIND UNIVERSITY The emblem of Maharishi Arvind University (MAU) has a pictorial of the faces of holding a lotus and surrounded by three curved strokes with its name written below the pictorial in two lines. On the right of this emblem three curved strokes in blue converging at the bottom are placed. The pictorial symbolises human thinking and the lotus denotes purity, enlightenment, rebirth, transformation, personal growth, resilience, overcoming obstacles and divine beauty. The colour blue symbolises serenity, calmness, trust, spirituality, calmness, wisdom, freedom, openness, intelligence and loyalty.
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SEAFOOD EXPORTERS ASSOCIATION OF INDIA

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SEAFOOD EXPORTERS ASSOCIATION OF INDIA Seafood export industry in India has surged to a new high over the years. Starting from canned shrimp, other varieties of fish, squid, cuttlefish, octopus, crabs, clams and mussels etc., are being exported now. The Seafood Exporters Association of India (SEAI) caters to the well being of the seafood exporting fraternity of India. Its blue colour emblem has a mermaid in water with folded hands surrounded by oval border on which the name of the association is written. The border is decorated with ornaments and has a base which is also supported by an ornament.
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VYDEHI INSTITUTE OF MEDICAL SCIENCES AND RESEARCH CENTRE

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VYDEHI INSTITUTE OF MEDICAL SCIENCES AND RESEARCH CENTRE The Vydehi Institute of Medical Sciences and Research Centre (VIMS) is one of the leading pioneers in the country for providing world-class medical education along with the provision of state of the art health care services. The emblem of this Centre has a traditional symbol of the Caduceus to represent medicine. This symbol derives from Hermes or Mercury, the winged messenger and is a staff intertwined by two snakes of Greek mythology in a background of the globe and open book. Their intersection indicates endocrine glands topped by a flower and flanked by wings. Serpents denote the pineal gland and pituitary gland as both look alike. The stalk indicates the spinal column. While two serpents - signify the two shades of human existence that physicians encounter – life and death. This is supported by the helical structure of DNA and by a pair of creepers with flowers on both sides, symbolising growth and life. On the b
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INDIA INTERNATIONAL UNIVERSITY OF LEGAL EDUCATION AND RESEARCH

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INDIA INTERNATIONAL UNIVERSITY OF LEGAL EDUCATION AND RESEARCH The Bar Council of India Trust took the initiative to establish the India International University of Legal Education and Research in Goa (IIULER). It was established by the Bar Council of India Trust - Pearl First through a Statute of the Goa Legislature. The emblem of the university is a brown colour shield with thick golden borders holding the motifs of the globe and a map of India. The name of the university surmounts these motifs. The acronym of the university’s name is written on a golden banner below the shield. At the bottom the name of the promoters are written. The globe and the map of India symbolise the domain and scope of the university and its range of studies; the colour gold symbolises wealth, prosperity, power, prestige and achievement and the colour brown denotes earthiness, simplicity, stability, humility, warmth, reliability, endurance, timelessness and tradition.
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SANGEET NATAK AKADEMI

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SANGEET NATAK AKADEMI The Sangeet Natak Akademi - India's national academy for music, dance and drama - is the first national academy of the arts setup by the Republic of India. It was created on May 31, 1952. As the apex body specializing in the performing arts of the country, the Akademi also renders advice and assistance to the Government of India in the task of formulating and implementing policies and programmes in the field. Additionally, the Akademi carries a part of the responsibilities of the state for fostering cultural contacts between various regions in India, and between India and the world. It has constituent units, centre and interpretation centres spread all across India. The brown colour emblem of this academy has a horn and a traditional mask placed within a rectangle as a portrait. In between them the name of the academy is written in Devanagari. Its supported on both the sides by its name in black.
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SAKTA TILAK

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SAKTA TILAK Sakta or Shakta sect is the name of a Hindu sect, whose members worship the female principle of energy, which is the counterpart of the god Siva. The metaphysical ideas of Saktism are thus described by Sir Edward Gait, “Saktism is based on the worship of the active producing principle, Prakriti, as manifested in one or other of the goddess wives of Siva (Durga, Kali, Parvati) the female energy or Sakti of the primordial male, Purusha or Siva. Saktism reveres the Supreme as the Divine Mother, Sakti or Devi, in Her many forms, both gentle and fierce. Saktas use mantra, tantra, yantra, yoga and puja to invoke cosmic forces and awaken the kundalini power. The Sakta sect, when they avow themselves, mark either with a saffron or with turmeric and borax.
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JAWAHARLAL NEHRU CENTRE FOR ADVANCED SCIENTIFIC RESEARCH

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JAWAHARLAL NEHRU CENTRE FOR ADVANCED SCIENTIFIC RESEARCH Jawaharlal Nehru Centre for Advanced Scientific Research (JNCASR) is an autonomous institution established in 1989 by the Department of Science and Technology of Government of India to commemorate the birth centenary year of Jawaharlal Nehru. The centre was recognized as an Institution Deemed to be University by University Grants Commission in 2002. The emblem of the institute has a tower carrying the flame on the cauldron atop. The tower is superscribed by the initials of Jawaharlal Nehru and at the bottom its acronym is written in blue sans serif font. The flame is an emblem of enlightenment, hope, life, truth and the regenerative power.
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ARMY TRAINING COMMAND

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ARMY TRAINING COMMAND The philosophy of Indian Army’s Training Command is “No soldier or officer should ever lose his life or limb in combat, because he was inadequately trained”. The aim of the Command is to maximize effectiveness of training and establish a dedicated organization for formulating concepts and doctrines, which are specifically applicable to our operational environment. The Army Training Command (ARTRAC) came into being on October 1, 1991 at Mhow in Madhya Pradesh. It subsequently shifted to Shimla on March 31, 1993. The sleeve patch of the Training Command is red, black and red horizontal striped badge and crossed swords golden yellow.
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SHAHEED MAHENDRA KARMA VISHWAVIDYALAYA

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SHAHEED MAHENDRA KARMA VISHWAVIDYALAYA The glowing sun like emblem of Shaheed Mahendra Karma Vishwavidyalaya (SMKV) has three motifs representing the local tribal culture of the State of Chhattisgarh ensconced by a blue circular border with red outlines, n which its name is inscribed in Devanagari and English. Its slogan ‘Preserve HumanValues’ is inscribed atop the border. On a blue banner placed below the circular seal its motto in Sanskrit ‘उतिष्टत जाग्रत प्राप्यवरान् निवोधत (Mantra 14, Valli 3, Chapter 1, Kathopanishad - part of the dialogue between Yama and Nachiketa)  meaning ‘Get up, Wake up and Listen to the Boons you have Received’ is inscribed.  
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DR B R AMBEDKAR NATIONAL INSTITUTE OF TECHNOLOGY JALANDHAR

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DR B R AMBEDKAR NATIONAL INSTITUTE OF TECHNOLOGY JALANDHAR Dr B R Ambedkar National Institute of Technology Jalandhar (NITJ) was established in the year 1987 as Regional Engineering College and was given the status of National Institute of Technology (Deemed University) by the Government of India on October 17, 2002. The gear wheel shaped emblem of this institute has a border in which its name is written in English and the circle inside the border houses an atomic structure picture with a backdrop of a glowing sun. AT the bottom in a banner its tagline in Sanskrit ‘सरस्वती नमस्तुभ्यम्' meaning ‘Obeisance to Saraswati’.
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